Fun Fact: St Augustine originally took symbolic passages in the Bible literally, and in doing so grew disillusioned with Chrisitianity and turned to other religions for philosphoical and spritual help.
Eventually he listened to a pastor/bishop/whatever who taught him about the symbolicness of these passages, and he realized Christianity actually made a whole lot more sense than the other religions he had tried.
And anyone who knows the story knows he went to become a great defender of the Christian faith, a bishop, and a bunch of other things.
And to Raoul, who's comments seriously irk me: They are referring to the "7 days" and other parts of the Bible, not the whole thing. God has always communicated with his people through symbolism so they/we could better understand through metaphor. One of the better known examples of this is Jesus' parables. Jesus told a story of three men who had 10, 5, and 1 talent (monetary unit) and where the first two guys invested theirs and doubled them, and the last guy kept his safe by burying it. When the guy who had loaned them the money came back to collect it, he blessed the first two but cursed the last for not using what he had been given wisely.
Of course, Jesus just isn't saying this to tell a story. He was (and still is) telling the people that they should be like one of the first two, whether given a lot or a little.
Another famous example of symbolism is the book of Revelation. Not only is John forced to describe some things by metaphor because he doesn't quite know what they are (some would say he saw modern day things) but the book was also intentionally written, replacing some words with code words, as was the practice in the day. The reason for this was, for example, if a book laid out insults about Rome, the author would write Babylon instead, so the book wouldn't be censored or burned or whatever they did to such things.
I'm not sure where you get the homophobism from. I've read the Bible cover to cover (I don't claim to remember it all, but still) and I'm fairly sure Chirstians are commanded to love the world (and those in it) above all else, and hate the ACTION of sin, one of which we believe is homosexuality, but not the sinners.
Also I've only seen anti-seminism in all the enemies in the Old Testament who've tried to beat the @#%^ out of the Hebrew people time after time in battle.
Deadman: If by saying that you mean that it's meaning is closer to "don't covet anything that belongs to someone else", then yes. I imagine this is just the most "extreme" example of coveting, and by relation it was understood that lesser things shouldn't be coveted and you shouldn't covet someone else's things either.