First off, I should mention I'm not trying to be hostile or anything:
next... I know breaking up posts is frowned upon by the admins, but I think it's necessary.
Not exactly. The Church's doctrine in regard to sex has to do with "the integrity of the person, and the integrality of the gift." You're with the person you love more than anything, they've given you everything you could ever want. In return the best you can give is yourself, and chastity and self-mastery are huge part of the integrity that makes this gift os the self worth so much.
The sex itself has to do with physically giving the self, in a way not out of lust, but purely out of love for the person with whom you've become one. The Church acknowleges the study of one's own body to use infertile periods as fine, and that it can even lead to greater respect for the gift of life. The thing the Church wants to avoid is the fine line between inability to deal with a child at the moment, and use of a pure gift as something to give/take pleasure. Hence why the use of contraception is seen as a grave sin, disrespecting the ability to create that the two posess.
There's a whole lot more, but It would take a while, and I doubt many are interested.
Correct, but that had a lot to do with his former way of life. Lust is a powerful vice, and he seemed to want to point out how clearly vile it is, and how easy it is to fall to it, especially when your mind wants to make all sorts of excuses to go along with an inordinate passion. In ways he took it too far, and seems to be overly rough on woman as well.
Several of those quotes are mentioned/addressed in earlier posts. It is speculation based upon what other jews did/thought at the time and biblical inferences that could be false.
Your sites make great points, but even they acknowlege other places in the Bible where the brother/cousin mix up was used. They provide several reasons why it may not be true, but they don't refute the Catholic theologian's arguements outright.
Another they don't touch on is John being commisioned to look after Mary at the foot of the cross. If he had brothers, this wouldn't be at all necessary.
Take a look in Mathew. The author specifically mentions the "other Mary" by name; see Mt 27:56, "Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee." And Mt 28:1, "...Mary Magdalene and the other Marycame to the tomb." In fact, it's mentioned throughout 28, now that I look at it.
Call it what you will, but I beleive that points out that the wording "other Mary" wasn't simply made up to explain it after the fact.
Apparently you never learned that the Church doesn't believe the Bible to be the sole source of revelation. It isn't complete, and the closing lines of the Gospel of John point this out clearly.
Beyond Sacred Scripture, the Church also recognizes Sacred Tradition, passed on from the apostles to their successors, and whose uniformity is ensured by the Papacy. Jesus promised the paraclete who would guide us in the truth, and remind them of all that he taught.
Mary being "ever-virgin" is not a dogma of the faith. It is a doctrine. You don't have to believe it, anymore than you have to believe that the declared saints are in heaven (in fact there is evidence that a couple of them may not have even existed).
The Apostles were entrusted to pass on the revealed truth in all its purity, and Jesus promised that they would be guided. Nice that all this truth could be encapsulated in the New Testament in its entirety, even though John assures us it wasn't.
Yes there have been bad Popes, and clergy, but who says they ever corrupted dogma? Doctrines don't have to be believed, the dogmas they explain and are built off of do.
No one has to believe Mary was "ever-virgin." I do, having faith in Sacred Tradition handed down from the apostles, instead of in experts who determined otherwise with their complete certainty 2,000 years after the fact, based on questionable inferences and stunning assumptions.
Apparently you never learned that we don't pray to Saints. We pray with them, hoping for their intercession, and in faith that there is a communion of saints, and that even death can't separate them from us, when we are all united in the body of Christ.
They are declared as such to be examples of faith, and they have specific associations("purposes" as you put it, though you put it as if they were to be used) to help people further identify with them, making them more valid examples, that can more easily try to be like. Patrick, the patron Saint of Ireland, is a great example of forgiveness, and the ability to conquer anger, as he must have done to serve, and to truly love, the Irish who enslaved him. St. Bernard, the patron saint of bees of all things, is so associated because of his unbelievable oratory abilities (called the "Honey-tongued Doctor of the Church) and faith so great that he could even explain it to others, and bring even some of the proudest hertics back to the faith.
Nice assumption. The idea of praying to them is a perversion of the original intention, and was never condoned by the Church.
Granted that, while they were not to take the place of pagan gods, many are associated with pagan gods "to help ease...the transition," as you put it. ie: St. Michael's association with Mercury, Anubis, etc. But even this was based off already held beliefs about his conquering the dragon (Mercury being associated with a serpent), and that is why Mercury's temples on hills were often replaced by Churches dedicated to St. Michael, the archangel. And his association with death (Mercury w/ guiding the souls to heaven, and Anubis, the Egyptian God of the dead explains his association with scales).
He doesn't take the place of these pagan gods.
That's an assertion, and again, doctrine doesn't have to be believed.
Oh, then Jesus didn't handpick 12, and give 1 primacy?
Your wording "through them" sounded very familliar, so I checked. See also John chapter 18, esp. Jn 18:20.
On a related note, in regard to the message of this chapter many Church Fathers consider the Fourth mark of the Church to be persecution (meaning that when the New York Post isn't bashing the Church, the Church probably isn't doing the right thing).
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Steal my dreams and sell them back to me.....
[This message has been edited by Bounty Hunter 4 hire (edited March 11, 2004).]
Steal my dreams and sell them back to me.....