Beforehand (this is ridiculously long), I'd like to say that our entire arguement seems to focus on whether or not a fetus is human or not, so I'll focus on that first.
Human/Not:
We would not even be discussing the hardship of the mother(more later) as a valid counterpoint if you recognized a fetus as human.
You obviously don't. I ask you, why do you get to decide this, when a life may be involved if you are wrong? And, Fox:
The source of the "authority" I mentioned, was not refering to "God," but to principles of logic.
What allows you to say this, with no proof, and then push it as fact? What supports this idea other than appearances? What allows you to say it is reasonable to, arbitrarily, assume it is just not human? It is living, it has 46 chromosomes, so it's homo sapien. You say "an acorn is not an oak tree."
a)I'm no biologist, but I think the life processes of a plant an an animal differ enough to invalidate your little attempt at inductive reasoning.
b)Are an acorn's cells respirating before germination?
What process of reason allows you to come to the conclusion that something is not human unless it breathes?[side-note]
As a side-note, no. The Catholic Church believes a human to be human from the moment of conception. Humans are believed to be co-creators with God, allowed to form the body while the souls is created at the moment of conception. Abortion was condemned from the earliest church documents w/ regard to the practice in Rome, and the reasoning thereof was explained at length. The document is called Didache, and I can quote the doctrine, and possibly the document itself, if you want.[/side-note]
In law, your individual freedom ends where others' rights begin. The mother's right to a far less complicated life(again, more later) is superceded by another being's right to live. No one can choose for you when you die, so why is it an issue here?
In conclusion to that, why is it not human? Why is your view at all reasonable?
That should cover:
"Okay, so ilegalizing abortion will protect the lives of unborn children, and the guilt of teenage mothers?," "The point is that the woman has the right whether or not to continue her pregnancy, not whether or not she will suffer emotionally from having an abortion.," and "Once again you're confusing embryo/fetus with children. Killing children is illegal and wrong. Abortion is not."
I do know a woman who has had an abortion. I know one who's had a miscarraiges(I know another, but never was directly aquainted with her).
As for "God's abortions," whether a higher power exists or not, it happens naturally, and not by the hand of a human, so guilt is not a question, making it entirely different. Heart attack vs. a knife to the chest.
The miscarraige itself was crushing enough that she, the one with whom I'm more directly aquainted, needed weeks off of work to recover emotionally, as you said is almost always the case.
No one I've ever heard of has opposed the removal of a dead fetus. The procedure you describe isn't killing the fetus, it's already dead. If it will die soon after birth, what allows you to do it now? You aren't legally allowed to kill the terminally ill(more later). Allowing death is fine, so long as ordinary medical care is given, but actually causing the death is another matter entirely.
And even if it was alive, and would kill the mother, either at birth or in pregnancy, such as when the fertilized egg is attached on the fallopean tube, the procedure, ethically, is fine so long as the intention is not to kill the child.
It is called the principle of double effect. The intention of saving the mother's life is good, the procedure(whose end is not to do harm, but to save the mother's life) could be a surgury to remove the egg or fetus from the fallopean wall, and is neutral(the means simply being surgury).
The desired effect is good, the bad effect was the death of the child. The means were neutral, not intending to kill, but to save life.
It is almost like why self-defense is just. A person is a danger to you, you respond with the least force possible to achieve your end of self-preservation. The intention is not to kill the assailant, but to defend the self. If the assailant dies, he dies as an accidental bad effect of your neutral, minimal, force, whose end was self preservation.
Clarification:
You are misunderstanding, and you are not listening. I never said parenting was easy. I never said that the mother's life would ever go "back to normal." I suggested quite the opposite, that that is what many believe an abortion, as opposed to carrying to term will do: Something that will not happen either way.
8 in 10 young girls who decide to keep the child as a single parent will live below the poverty line, most for the rest of their lives, 9 in 10 will never attend or graduate college. With a child, a social life is pretty much done.
But, again, even with all this hardship, the only reason this is even a question is the idea that the fetus is not human.
The girl could give it up for adoption, despite people's pleas that the system doesn't work. There is no shortage of people willing to adopt (in the last 6 years alone, infertility has risen 500%), the problem is solely red-tape, if even that. Is it tough, taxing, difficult? I would imagine none of those words even begins to describe it, carrying some 30lbs for 9 months complete with sickness, etc., having to give it away, and if she decided to keep it, infinitely more. But for a human life that isn't worth it? There are charities available for those with no financial capabilities. I know for a fact that in NYC, it would be covered entirely by at least one organization I know of.
It may be rough, but there is this thing called personal responsibility that factors in. It sickens me that you think that any procedure could be a substitute for that, even if it didn't end a life. That may not be any comfort to those who never thought about it until it was to late, but our society still does value life over hardship.
I'm an 18 year old male. In the situation, people tell me I could/would walk away, and so my opinion is considered invalid. People tell me I have no idea what a 16 year old girl would be going through. But I never said the girl was evil, I said the institution was.
Rape pregnancies are different in that the girl had no choice in the matter but as I said, will the procedure bring any good? It is certainly infinitely more understandable why the mother might choose abortion, but a life ends. That doesn't make it right. What allows you to decide what worth a rape-child has? "The sins of the Father...?"
Tell the child of a rape his or her life is worthless.
Assisted Suicide/Euthenasia:
Don't warp it, I'm not talking about mind-numbing drugs, I'm talking about the fact that what you are seeking to justify is the direct killing of another human being. Not letting them die with ordinary but not extra-ordinary care, but actually causing their death.
They are not in a stupor, and shouldn't be.
What causes that indignity? as you said "being an invalid." They are not.
It is society's wrong to make them feel that way(in part or in whole), and that should be rectified, not taking the simple route and ending their indignity by ending them.
Rather then let them continue in this disordered desire to die, the humane thing to do would be to treat them with dignity. To let them know that no one is invalid, in our principle that all life is of value: objective value, not that which any person, even one's self places in it.
By allowing suicide, assisted or not, we are affirming that there is such a thing as being "invalid;" enough that we can not recognize any value in your life, and the society does not care if you end it. A proper society can't function on a basic lack of care for the other members of society.
Again, society's wrong. We can allow people to kill themselves, instead of even attempting to find room in our trillion dollar budget to provide for the basic medical care of those who can't afford it.
It sure stops their pain. But along with comes the truth that society just said that the person truly was "invalid."
Fear of pain, or of being "invalid," could keep a person from wanting to live. Does this not completely remove any thought from their mind that there is any happiness to come. It allows them to assume that from then on, it is all going to be bad.
Happiness could be inordinate, but happiness is a response, fear is an aversion. Happiness comes after while fear comes before. An intense liking of something could concievably cause someone to do something they know to be bad for them. An example would be a love of speed, that can go far enough to make someone in a car forget the dangers they pose to others and themself on the road.
I think that's everything.
[edit: changed some spelling/grammatical errors]
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Steal my dreams and sell them back to me.....
[This message has been edited by Bounty Hunter 4 hire (edited April 02, 2004).]
Steal my dreams and sell them back to me.....