But I don't believe God created the Universe.
The question arises, "How did the Universe start?"
You say "God did it".
I say "I don't know". I don't claim to know how the Universe began, and I'm not going to conjour up answers to make it look like I do.
But 500 years ago, people didn't know what caused the planets to move, so they said it was God. Then they found out it wasn't God. People today don't know what caused the Universe, so they say it is God. Perhaps in 500 years time, we will find out what it actually is. Quantum phyicists have recently discovered that the effect can sometimes occur
before the cause. As technology advances, such theories can be refined and perfected. Discovering how the Universe began isn't impossible.
..As for your 'logic' malarkey...
'Logic' only exists within the human brain (and the brains of other animals), it is simply a thought process. You could say "Prove that dreams exists" and it'd achieve exactly the same.
This is the brain as seen from the right side. Look at the pretty colours.
This shows the lobes of the cerebral cortex. The blue bit is the cerebellum, and that is responsible for logic.
..As for 'Creationism'...
What "scientific evidence" do you have exactly that supports Creationism? I can't disprove you if you don't give me anything to disprove.
Well, I can try...
Claim
"The proteins necessary for life are very complex. The odds of even one simple protein molecule forming by chance are 1 in 10113, and thousands of different proteins are needed to form life"
Response :
The calculation of odds assumes that the protein molecule formed by chance. However, biochemistry is not chance, making the calculated odds meaningless. Biochemistry produces complex products, and the products themselves interact in complex ways.
For example, complex organic molecules are observed to form in the conditions that exist in space, and it is possible that they played a role in the formation of the first life.
The calculation of odds assumes that the protein molecule must take one certain form. However, there are innumerable possible proteins which give biological activity. Any calculation of odds must take into account all possible molecules (not just proteins) which might function to promote life.
This calculation also assumes the creation of life in its present form. The first life would have been very much simpler.
It also ignores the fact that innumerable trials would have been occurring simultaneously.
Claim : Even the simplest, most primitive forms of life, bacteria, are incredibly complex, much too complex to have arisen by chance.
Response :
There is no reason to think that the life around today is comparable in complexity to the earliest life. All of the simplest life would almost certainly be extinct by now, outcompeted by more complex forms.
Self-replicators can be incredibly simple, as simple as a strand of six DNA nucleotides. This is simple enough to form via prebiotic chemistry. Self-replication sets the stage for evolution to begin whether or not you call the molecules "life".
Claim : "Microevolution (for example, the development of insecticide resistance) merely selects pre-existing variation. It doesn't demonstrate that mutations create new variation".
Response :
In experiments with bacteria, variation (including beneficial mutations) arises in populations which are grown from a single individual (Lederberg and Lederberg 1952). Since the population started with just one chromosome, there was no variation in the original population; all variation must have come from mutations.
Furthermore, disease organisms and insect pests have developed resistance to a huge variety of antibiotics and pesticides, many of them artificial and unlike anything in nature. It is highly improbable that all insects were created with resistance to all pesticides.
Mutation is the only natural process which adds variation to populations. Selection and genetic drift remove variation. If mutations didn't create new variation, there would now be little or no variation to select from. In particular, reducing populations to a single pair of individuals, as Noah's Flood requires, would have removed very nearly all variation from the world's wildlife in one stroke.
It is true that much microevolution selects from pre-existing variation. In animals, that kind of microevolution occurs much faster than waiting for certain mutations to occur, so we often see artificial selection programs stall when they have selected among all the variation that was there to begin with. However, if the selection is maintained, change should continue, albeit at a much slower rate.
Claim (I think Obi made this one in a previous thread) : DNA and chromosome counts differ widely between different organisms. This dissimilarity contradicts the similarity we expect from common descent. Either chromosome counts should be the same because the different forms of life descended from a common ancestor, or chromosome counts should be more complex as organisms get more complex. Neither is the case. For example, humans have 46 chromosomes, some ferns have 512, some gulls have 12.
Response :
Chromosome counts are poor indications of similarity; they can vary widely within a single genus or even a single species. The plant genus Clarkia, for example, has species with chromosome counts of n=5, 6, 7, 8, 9, 12, 14, 17, 18, and 26. Chromosome counts in the house mouse species range from 2n=22 to 40 [Nachman et al. 1994].
Chromosomes can split or join with little effect on the genes themselves. One human chromosome, for example, is very similar to two chimpanzee chromosomes laid end-to-end; it likely formed from the joining of two chromosomes (Yunis and Prakash 1982). Because the genes can still align, a change in chromosome number does not prevent reproduction. Chromosome counts can also change through polyploidy, where the entire genome is duplicated. Polyploidy, in fact, is a common mechanism of speciation in plants.
Claim : The Origin of Species does not deliver on the promise of its title; it does not address speciation.
Response :
Darwin explained at length how a species can change its form gradually but, over long periods of time, drastically. Even if new species did not branch off from such a lineage, many people would still consider that process an origin of new species.
Darwin proposed that natural selection had a fundamental role in speciation, but did not elaborate much on the mechanism. It is now believed that much speciation is due not to natural selection, but to geographical isolation and genetic drift (allopatric speciation). However, natural selection is still seen to play a role in other speciation, such as speciation due to specialization on different hosts, and natural selection drives incipient species to greater diversity.
Darwin wrote about speciation, including the role of geographic isolation, in other works
Claim : Evolution doesn't explain homosexuality. Traits evolve due to greater reproductive success, and homosexuals aren't big on reproduction.
Response :
Although homosexuality probably has a genetic component, much of its cause, perhaps most of it, appears to be non-genetic. To the extent it is not genetic, selection would not affect it.
Homosexuals still have children. Sexual orientation is not an either-or trait, but exists as a continuum. Those with some heterosexual orientation can still contribute homosexual genes. And even the most extreme homosexuals sometimes have children.
The most extreme heterosexuals may have homosexual tendencies, too. Homophobic male heterosexuals showed more arousal to homosexual images than did non-homophobic heterosexuals. Societal condemnation of homosexuality may contribute to its genes being propagated by causing latent homosexuals to behave heterosexually.
Genes for homosexuality could be beneficial on the whole. In bonobo chimpanzees, homosexual interactions are a form of social cement. It is possible that homosexuality evolved to serve social functions in humans, too. After all, social cohesion is still a main function of sex in humans.
The genetic etiology of homosexuality may come from a collection of traits that, expressed strongly and in concert, result in homosexuality; expressed less strongly or without supporting traits, these traits contribute to the robust nature of our species. The genes for these traits persist because, usually, they combine to make us better at survival and reproduction.
Genes for homosexuality could be spread through kin selection, if the homosexuals care for their siblings' offspring. However, this explanation is unlikely.
Claim : No case of macroevolution has ever been documented.
Response :
We would not expect to observe large changes directly. Evolution consists mainly of the accumulation of small changes over large periods of time. If we saw something like a fish turning into a frog in just a couple generations, we would have good evidence
against evolution.
The evidence for evolution does not depend, even a little, on observing macroevolution directly. There is a very great deal of other evidence.
As biologists use the term, macroevolution means evolution at or above the species level. Speciation has been observed and documented.
Microevolution has been observed and is taken for granted even by creationists. And because there is no known barrier to large change and because we can expect small changes to accumulate into large changes, microevolution implies macroevolution.
Small changes to developmental genes or their regulation can cause relatively large changes in the adult organism.
There are many transitional forms which show that macroevolution has occurred.
Claim : "Humans and dinosaurs once lived together."
Response :
There are no human fossils or artifacts found with dinosaurs, and there are no dinosaur fossils found with human fossils (except birds, which are descended from dinosaurs). (Out-of-place human traces such as the Paluxy footprints don't withstand examination.) Furthermore, there is an approximately 64-million-year gap in the fossil record when there are neither dinosaur nor human fossils. If humans and dinosaurs coexisted, traces of the two should be found in the same time places. At the very least, there should not be such a dramatic separation between them.
And anyway, if dinosaurs and humans were found together, it would not be a problem for evolution.
Phew.
Well, what claims do you have that I can disprove, Obi?
My argument is against those, such as Obi, that are putting science and religion, creationism and evolution, on the same level. Religion simply isn't true, it isn't factual, it isn't correct.
But whether it's
useful or not, that is a completely different question.
Like I said, some people don't like feeling stupid. Using the concept of 'God' as an answer to things that they don't know, or don't understand, that might make them feel less stupid, and so more happy.
Religion may very well provide psychological benefits to some individuals, perhaps a sense of purpose or some such. But it is important to note that it is purpose for those individuals.
Events that occur in the Universe do not have purpose. They (more or less) obey the laws of cause and effect. They simply happen. They just occur. Like a billiard ball striking another, sending it flying off into another direction. There's no purpose there. There's no 'reason' for that to happen. It just happens.
I suppose some people might find that depressing. After all, you can apply this to everything, to the neurons that interact in your brain. There is no choice, there is no thought, there is simply the reactions that occur between chemicals.
But I am not convinced that religion is by any means
necessary for people's happiness. It's just an easy way out. Religion is a psychological painkiller.