Personally I feel that abortion beyond the first brain wave is murder.
Consequently, I wrote a paper on this a year or so ago!
Enjoy.
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A woman screams. She is tired and scared, sick of the tension, sick of the clinic. A nearby nurse feeds more anesthetic into her intravenous tube. The doctor, now tending to the work at hand with his forceps, turns the baby in the womb and pulls it out slightly, feet first. The doctor continues his work, delivering the baby, until finally he reaches the point where it is delivered—all but the head. It is at this point he selects his scissors as the tool of choice, jamming it into the base of the baby’s skull and widening it slightly. This allows easy insertion of the suction catheter, and the abortionist quickly proceeds with removing the baby’s brain matter as it lies, dead. With no brain matter, the remains of the baby escape the womb with ease, and the procedure is over.
This is not a story. This is not fiction. This actually occurs, thousands of times annually. But it’s ok. As proud Americans, we must protect the rights of women, the right to have an abortion, the right to remove a part of oneself. Anything less would be barbaric and uncivilized.
There are many reasons produced that abortions, especially partial-birth abortions, should be banned, of course; people often cite that fetuses are not part of the mother, and in fact it is only in the case of abortion that we ever treat them as such. They are, therefore, individuals in their own right.
This argument, indeed, carries a lot of merit. In the United States, we often use DNA as solid, unchangeable, binding evidence that can identify a single person. By the same reasoning, then, any human with unique DNA should be considered an individual, identifiable and discernable from anyone else. Although one may be quick to think of identical twins as a possible counterpoint to this logic, it is actually a bolster to it: in the case of identical twins, two people with the same DNA are still considered individuals. Therefore unique DNA is a definite symptom of a unique human, and even when DNA is the same the humans may still be unique.
But then, this fetus can hardly be considered a living human individual. It is still inside the womb. Mostly. But there is a fallacy in this thinking, or perhaps more accurately, a double standard. If a pregnant woman is killed with intent, and her baby dies, we consider this, in our legal system, double murder. One cannot murder that which is not a human life, that which is not a viable person. So somehow we discern between wanted babies and unwanted fetuses; one is a person and one is a “product of conception”.
But this point is irrelevant: surely this fetus could never survive if the doctor had not intervened, anyway, right? It was doomed when labor started. Except partial-birth abortions occur in the third trimester. In fact, if the head of the fetus were merely another four inches along, for the doctor to surgically remove the baby’s brain matter it would be considered a murder, a travesty, a violation of its rights. It is indeed disturbing to think of the fetus, its body torn unsuspecting from the womb, desperately trying to scream from the intense pain it has been medically proven to feel just seconds before death.
If it is true that these babies are individuals, then perhaps it is our duty to defend them, to stand up for them—to protect them. Historically, such social and ethical revolutions have met with similar resistance as the abortion issue. Institutionalized slavery, for instance, met with widespread resistance when it was first opposed. The slave was property, not person. One could not take another’s property. Property cannot have its rights violated, property cannot feel pain, property cannot ever be the same class of citizen as the owner. This same logic seems to be recycled for abortion; a fetus cannot have its rights violated, a fetus cannot feel pain, a fetus isn’t a real person, a fetus is never as important as the mother. We must be careful not to fall into the treaded paths of the past; it is foolish to think that we, civilized citizens in a modern society, would somehow be immune to the ideas of the past, ideas that simply reinvent themselves for the future. We cannot think with such clouded judgment, arbitrarily deciding what lives and dies for our convenience, what is a person and is not a person depending on usefulness.
We must end partial-birth abortion, and perhaps abortion altogether. We must not be so complacent simply out of convenience. We must differentiate ourselves from the slave-owners of the past. We must rise above our tendencies towards such accommodating barbarism. We must end partial-birth abortion.
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New! Fun removed by Vinny :[