I will retort using the New International Version bible. I am not using my own or any other that fits my beliefs, for all bibles do. I know that one believes that my bible is accurate, therefore I will use another one.
EDIT:
I recommend using the King James Version to look up these scriptures. The NIV is pretty crappy and can confuse some ideas. Why did I have to pick that translation?
I am also taking my sweet time to write this up, not just copying and pasting.
Please do read it.
Wrong.
Colossians 1:15 states:
15 He is the image of the invisible God, the firstborn over all creation.
John 1:1-2 states:
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning.
This here would mean that yes, Jesus was in the beginning with God, but then we read:
John 1: 3 states:
3 Through him all things were made; without him nothing was made that has been made.
Which explains that Jesus was used in creating all things, therefore, we can easily conclude that the "beginning" began after Jesus was created, or, as I believe, it began with Jesus being created. This would make all 3 scriptures work with out any contradiction.
[CENTER]Michael the Archangel:[/CENTER]
Who is Michael the Archangel? (You asked for it, this is going to be a long one)
Well, we are first introduced to the one named Michael in Daniel:
Daniel 10:13 states:
But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.
Daniel 10:20-21
So he said, "Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21 but first I will tell you what is written in the Book of Truth. No one supports me against them except Michael, your prince.
What has been stated here?
There was a spirit “prince of the royal realm of Persia,” opposing the activities of God’s angel. After Persia there would be a “prince of Greece,” promoting the interests of that world power. Among these spirit creatures, Michael was one of “the foremost princes.” Which nation did he guide and protect? Clearly, it was Daniel’s people, the Jews.
The name “Michael” means “Who Is Like God?” thus indicating that this foremost prince upholds Jehovah’s (God) sovereignty. Since Michael is also a champion of God’s people, we have reason to identify him with the unnamed angel that God sent ahead of the Israelites hundreds of years before:
Exodus: 23:20-21
"See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him."
It is logical to conclude that this was the angel that delivered so many important communications to God’s people:
Acts:7:30
After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
Acts 7:35
This is the same Moses whom they had rejected with the words, 'Who made you ruler and judge?' He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.
Judges 2:1-3
1 The angel of the LORD went up from Gilgal to Bokim and said, "I brought you up out of Egypt and led you into the land that I swore to give to your forefathers. I said, 'I will never break my covenant with you, 2 and you shall not make a covenant with the people of this land, but you shall break down their altars.' Yet you have disobeyed me. Why have you done this? 3 Now therefore I tell you that I will not drive them out before you; they will be thorns in your sides and their gods will be a snare to you."
Is there anything here to make us believe that Michael and Jesus Christ are the same person?Jesus is called “the Word.”:
John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
He is God’s spokesman. This special angelic messenger, too, was clearly God’s chief spokesman to the Israelites.
Michael receives greater authority:
Daniel 12:1
The End Times
"At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered."
Here, at the end times Michael is the great prince who protects your people (God's people). "arises".
Daniel had just described in Chapter 11 of the book of Daniel (DUH) the march of world powers from his own time on into the future. He had accurately described the fall of Persia and the rise of Greece. Then came the partitioning of the Greek empire. Two of the resulting political entities—the king of the north and the king of the south—would vie for ascendancy and control over God’s people. At the climax of that rivalry, Michael would “arise”, "stand up" or "appear" (Some translations use stand up in all the underlined words, other use arise, some use appear, but only a few use the same term or word in the same spot. Reading the following scriptures in the King James Version may make it easier to understand). What does this mean?
Well, in other parts of this same prophecy, the term “stand up” means that the person assumes authority to rule as a king.
Daniel 11:3-4
Then a mighty king will appear, who will rule with great power and do as he pleases.After he has appeared, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others.
Daniel 11:7
One from her family line will arise to take her place. He will attack the forces of the king of the North and enter his fortress; he will fight against them and be victorious.
Tooken from King James because the NIV seems to have lost the entire idea of this scripture:
Daniel 11:20
Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
Daniel 11:21
And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
Hence, when Michael "stands up"/"arises" he too rules as king.
Before Daniel died, the last Jewish king, Zedekiah, had been deposed. There would be no Jewish king for centuries to come. Daniel’s prophecy showed that one day in the future God’s people would once again have a king—Michael.
Ezekiel, Daniel’s contemporary, foretold the coming of one “who has the legal right” to rule again as king of God’s people:
Ezekiel 25:25-27
25'O profane and wicked prince of Israel, whose day has come, whose time of punishment has reached its climax, 26 this is what the Sovereign LORD says: Take off the turban, remove the crown. It will not be as it was: The lowly will be exalted and the exalted will be brought low. 27 A ruin! A ruin! I will make it a ruin! It will not be restored until he comes to whom it rightfully belongs; to him I will give it
This one is not to be identified with the Levite Maccabees who exercised some authority during a brief period of independence. Not being descendants of King David, they had no “legal right” to be kings. Rather, it was Jesus Christ who was anointed by God to rule as king in a heavenly kingdom.
Luke 1:31-33
"31You will be with child and give birth to a son, and you are to give him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over the house of Jacob forever; his kingdom will never end."
Luke 22:29
And I confer on you a kingdom, just as my Father conferred one on me,so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.
Psalms: 110:1
1 The LORD says to my Lord:
"Sit at my right hand
until I make your enemies
a footstool for your feet."
He was the only one thus anointed. It is therefore only logical to say that Jesus and Michael are the same person
In Daniel Chapter 7 , there is another prophecy about the march of world powers that has parallels with. At the climax of that prophecy, however, we read that “someone like a son of man” was “given rulership and dignity and kingdom.” The one “like a son of man” is widely recognized as Jesus. Hence, in the climax of one prophecy, Jesus becomes a king. In the other prophecy in Daniel, Michael becomes a king. Since both prophecies deal with the same time and the same event, surely it is reasonable to conclude that they are also dealing with the same person.
We next read of Michael in the Christian Greek Scriptures. The book of Jude tells us:
Jude 9:
But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!"
This incident helps to show the closeness of Michael to God’s ancient people. Therefore, it supports the argument that he was the angel that went ahead of the Israelites to protect them.
We learn from Jude that Michael had the post of archangel. In fact, he was the archangel, since no other archangel is mentioned in the Bible, nor does the Bible use “archangel” in the plural. “Archangel” means “Chief of the angels.” (Thayer’s Greek-English Lexicon of the New Testament) Among God’s spirit servants, only two names are associated with authority over angels: Michael and Jesus Christ: Matthew 16:27; 25:31; 2 Thessalonians 1:7
This, too, argues that Jesus and Michael are the same.
Interestingly, the name of Jesus is linked with the word “archangel” in one of Paul’s letters. The apostle writes:
1 Thessalonians 4:16
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.
The context places this event during “the presence of the Lord,” when Jesus has started to rule as king.—1 Thessalonians 4:15; Matthew 24:3; Revelation 11:15-18.
It is Jehovah’s will and arrangement for Jesus to resurrect the dead. (John 6:38-40) It is God’s trumpet that sounds the call for the dead to come back to life, just as God instructed that trumpets be used for an assembly of his people in ancient times. (Numbers 10:1-10) Jesus issues “a commanding call” to the dead to come forth, just as he did on occasion while on earth. (John 11:43) But now he calls, not with a man’s voice as he did then, but with all the power of “an archangel’s voice” (en pho·ne′ arkh·ag·ge′lou). However, only an archangel can call with an archangel’s voice! And no one but Jesus has been given the authority to resurrect the dead. Hence, this rousing prophecy gives additional strong reason for identifying Jesus with the archangel, Michael.
The final appearance of the name Michael in the Bible is in the book of Revelation. There we read:
Revelations 12:7, 8
7And there was war in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back.8But he was not strong enough, and they lost their place in heaven.
This is the beginning of the “short period of time” before Satan’s wicked system is completely destroyed. After the end of Babylon the Great at the hands of the nations, the nations themselves are destroyed by Jesus and his angelic armies. (Revelation 12:12; 17:16, 17; 19:11-16) Finally, Satan is abyssed for a thousand years, after which he suffers complete annihilation in “the lake of fire.” (Revelation 20:1, 2, 10) This—the long-promised final ‘crushing of Satan’s head’—is also accomplished by Jesus, along with his resurrected spiritual brothers.—Genesis 3:15; Galatians 3:16; Romans 16:20.
Since Jesus is the one prophesied to crush Satan’s head, and since he accomplishes all these other judgment acts, it is only logical to conclude that he would lead heaven’s armies in the casting of Satan out of heaven. Hence, the conquering Michael referred to in Revelation 12 must be Jesus, who was told by Jehovah to “go subduing in the midst of [his] enemies.”—Psalm 110:1, 2; Acts 2:34, 35.
The appearance of the name Michael, instead of Jesus, in Revelation chapter 12 draws our attention to the prophecy considered earlier in Daniel chapter 12. In Daniel we read of Michael’s standing up. (Daniel 12:1) In Revelation chapter 12, Michael acts like a conquering monarch throwing Satan down to the earth. The result: “Woe for the earth and for the sea.”—Revelation 12:12.
Some object to identifying Jesus with the angel of Jehovah mentioned in the Hebrew Scriptures. For Trinitarians, of course, such an identification poses a problem since it shows conclusively that he is not equal to Jehovah God. But even some who do not accept the Trinity doctrine feel that Jesus’ identity with an angel somehow detracts from his dignity.
Remember, though, that the basic meaning of “angel” (Hebrew, mal·’akh′; Greek, ag′ge·los) is “messenger.” As the “Word” (Greek, lo′gos), Jesus is God’s messenger par excellence. Remember, too, that as the archangel, as well as “the firstborn of all creation,” Jesus had the highest rank among the angels even before he came to earth.—Colossians 1:15.
True, the apostle Paul wrote to the Hebrews:
Hebrews 1:4
4 So he became as much superior to the angels as the name he has inherited is superior to theirs.
Philippians 2:9, 10
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
However, this describes his situation after his having been here on earth. He was still the archangel and “the beginning of the creation by God.” (Revelation 3:14) But he became better than the angels. The ‘more excellent name’ or position is something he did not possess before coming to earth. (These scriptures contradict the Trinitarian concept that the Son is and always has been equal in every way to the Father.
Hence, the fact that Michael is the archangel, chief of the angels, the fact that he stands up to rule as King, and the fact that he takes the lead in casting Satan out of heaven at the time of the birth of God’s Kingdom all lead us to just one conclusion: ‘Michael the great prince’ is none other than Jesus Christ himself.—Daniel 12:1.
It took me 3 Hours to write this entire section. Please consider it carefully.
I will refute this later, I am too tired, and don't have time to make a reasonable answer.
Nothing to see here, move along.