Septic Yogurt:
Just SAYING it doesn't make it so. I argue my point because I believe in what I say. Arguing for argument's sake is trolling, something that you've admitted to indirectly.
Post again please, prove your word to be worth little once more.
Whoops, Septic wants to have the last word, I think. Don't worry, next time you post I won't reply to it. You can have it.
Krig_the_Viking:
We'll give knowledge the benefit of the doubt too. But frankly I doubt that there is any way to know if the property of life itself has intrinsic worth.
Are we blessed beings,.. or merely an accident of a random universe, the only wondrous thing about us our utter conviction that we are wondrous?
These are questions best left to priests and theologists, faith, while valuable, is subjective and unsupportable. Thus it has little place in a debate on the rationale of morality... The ABSENCE of the answers to these questions however, is key to such a debate.
It would take even less energy to blow it away still living, or even just let it crawl on you until it got tired of the heat and left. Presuming that it wasn't venomous.
I disagree, since we are in part basing our evaluation of what is moral on the practicality of various courses of action, I think the practical plays a large part in determining what the moral course of action is in a given situation. The first question we must ask before deciding whether lethal force is moral, is naturally a practical one: Is this thing dangerous to me?
We say we shouldn't kill arbitrarily because:
A: We don't know whether life has intrinsic value or not, (moral)
B: We shouldn't kill without REASON because it is our responsibility to be rational, and through irrationality we may wreak damage we are unable to undo. (moral/practical)
And my third point was
C: We shouldn't expend the energy necessary to kill creatures that cannot affect us, when we could quite happily not expend any energy at all, and let them live. Thus, WE save energy. (practical)
In Jin's case, I've mentioned several scenarios in which he/she could have allowed some or all of the spiders infesting the PC to live, while expending equal or less energy.
Personally I think the practical and the principle go hand in hand in this and every other case. Furthermore I mentioned it as many of the pro-killing camp suggested that killing things is less work than letting things live... well from a rational standpoint it is not.
Perhaps you're right though, maybe it's not so much a reason why we should personally VALUE life as just another reason why we shouldn't TAKE life arbitrarily.
Since we have already established that killing things arbitrarily (without reason) is amoral, it's not a huge leap to say that a killing that springs from an IRRATIONAL FEAR (arachnophobia), self-created, is amoral. Being afraid of something doesn't free one of all responsibility when it comes to conduct and behaviour. I've used the race example many times in this debate... A lot of racists are genuinely frightened of the ethnic group they choose to hate. Their lives, by your rationale, are equally "disrupted" by the presence of these members of another race in their community...
But of course, the moral course of action is clear there. Nothing excuses the behaviour of the KKK in the last century, or the Nazis, or the Khmer Rouge, even though the people that made up these groups believed that they were justified in what they did. Their belief doesn't make them moral. Their fanaticism doesn't make them moral. In short, irrational and/or emotional drives BEHIND amoral acts, don't make the acts any less amoral. And someone who commits amoral acts and doesn't feel remotely guilty about it, is an amoral person.
Of course he didn't behave rationally, he was driven to his actions, which were in no way reasonable or proportionate to the situation, by an even more irrational fear! A fear, not IMPOSED upon him by the spiders, but SELF-CREATED. Maybe he was conditioned that way by his older siblings, friends or family... but that doesn't make his actions moral, the abused becoming the abuser is a good analogy there.
Well I hate to blow a hole in that analogy, but gardening itself is no more rational than Chinese foot-binding was, it is no more rational than having breast-implants is, and I can think of some good arguments to suggest that foot-binding at least was amoral. Who is to say whether gardening itself is amoral, because it is direct interference in a microcosmic ecosystem, and arbitrary slaying of species that don't conform to an irrational cosmetic ideal in the mind of the gardener.
Gardening to grow CROPS to EAT is purely logical and rational, and then we remove weeds because weeds might make our crops suffer. Gardening to serve some idea of beauty that changes every generation is not logical nor rational, and any damage that results from it is therefore irresponsibly amoral.
He didn't OVERCOME his fear. He gave IN to it. He showed irrational cowardice, and abused his power over creatures that were helpless before him. He had no reason to boast, he had reason to be ASHAMED!
By learning about spiders (plus many more species) and learning to treat them rationally and
morally,
I overcame my arachnophobia, which was acute. Flexor is trying to according to him. This is moral. This is practical.
Yep, if we consider being moral to be preferable. We've already established the "benefit of the doubt" principle. That applies here. QED.
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Spider AL
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