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Yes, He did. Originally posted by CadetLee
It's not quite so plain as you would like to believe, since Christ spoke Aramic, not Greek.
It's not quite so plain as you would like to believe, since Christ spoke Aramic, not Greek.

However, it would appear that little of what he said was actually written in Aramic. If it was, you will find a transliteration of it in the Bible (although I could be wrong, I can't seem to find actual references to any lengthy passages in Aramic).
For example, Matthew 27:46(NIV) - About the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"--which means, "My God, my God, why have you forsaken me?
Otherwise, it's Greek. I might also point out that a small portion of the Old Testament was also in Aramic, but only a very small portion of it.
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I would like to actually see evidence that this passage was originally in Aramic, and not reverse-translated to it.Jesus called Peter "petros" ("stone" or "rock"). Whenever Christ changes someone's name, something significant happens (eg Abram to Abraham -- "exalted father" to "father of multitudes").
1 Peter 2:4-5 says: "Unto whom coming, as to a living stone, rejected indeed by men but chosen and made honourable by God: Be you also as living stones [Greek: lithoi] built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."
Each Christian is a "stone," a lithos (singular of lithoi). If it had been Jesus' intention to tell Simon that he is merely one of many little stones, He would not have renamed him into Petros, nor would there have been a reason to single Simon out.
To clarify further, we can look at the Aramic:
John 1:42: "And he brought him to Jesus. And Jesus looking upon [Simon], said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter. "
Cephas is Aramic for "rock", and Christ spoke Aramic, as did lots of people back then. It was obviously left untranslated. "Cephas" means rock and rock only, not "stone".
1 Peter 2:4-5 says: "Unto whom coming, as to a living stone, rejected indeed by men but chosen and made honourable by God: Be you also as living stones [Greek: lithoi] built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ."
Each Christian is a "stone," a lithos (singular of lithoi). If it had been Jesus' intention to tell Simon that he is merely one of many little stones, He would not have renamed him into Petros, nor would there have been a reason to single Simon out.
To clarify further, we can look at the Aramic:
John 1:42: "And he brought him to Jesus. And Jesus looking upon [Simon], said: Thou art Simon the son of Jona. Thou shalt be called Cephas, which is interpreted Peter. "
Cephas is Aramic for "rock", and Christ spoke Aramic, as did lots of people back then. It was obviously left untranslated. "Cephas" means rock and rock only, not "stone".
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So the church is "male"? Sorry, that doesn't fly well with the rest of the Bible, which clearly shows that God looks at the church as a female entity, and himself as a male entity. Ephesians 5:25 - "Husbands, love your wives, as Christ loved the church and gave himself up for her."With that in mind, namely, that Simon is the Greek Petros and the Aramaic Cephas, we can now proceed to further clarify who is the rock of Matthew 16:18 upon whom or which the Church is built. Now, the Aramaic cephas means "rock," and "rock" ONLY; it does NOT mean "stone." Therefore, we conclude that when Jesus said that Simon was now Peter, He meant to apply the title "rock," petra in Greek, to him, since the other translation of "Peter" is Cephas, which means "rock." So Christ built His Church "upon this rock"--Peter. The reason Jesus did not call Simon Petra is very simple: the word petra has a feminine ending because it is a feminine noun. It is not appropriate to give a male person a female name. So Jesus makes this female noun "male" by switching the female -a ending into the male -os ending, so that the Greek word "rock" can be applied to Simon. Again, we know that Jesus means to call Peter ROCK and not STONE because in Aramaic He calls him Cephas, which can only mean "rock" and not Evna, which is the Aramaic name for "stone," and because he could have called him Lithos instead, the Greek word for "stone," which even possesses a male ending already.
I'm confused. Even if all you said is true, how did it establish the heirarchy of the Catholic church?

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You know, you might've been more convincing if you got your information from a more neutral site.Since I won't claim to have a good enough memory to recall all this on my own, my reference is at cathinsight.com.
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By their compassion and love for God. See below.
May I ask -- how are you sure that your church, or any church for that matter, is the 'right' one?
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I direct you to a small church in Kansas City, Missouri that has not stopped worshipping since September 19, 1999. It's 24-7 worship, even when there's harsh weather, even in tornados. It doesn't stop. Prayer is on a similar shedule, although not quite 24 hours a day. And their worship is not just singing a single song over and over or something. It's spontaneous, it comes from the heart, it's Biblically based. If you want to check it out their music, there's a link at the bottom of my sig. Those songs were given to me by a prayer leader from my church, who was "trained" at the House of Prayer in Kansas City.If there is a 'right' one, what is it, in your opinion?
I challenge you to find another place of any religion or denomination that does the same, anywhere in the world. That's true devotion to God.
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Yes, but not to an extreme.If you would outline your own beliefs, that would be helpful -- do you believe 'sola scriptura'?
- I do not believe that God only communicates with figureheads.
- I do not believe that God communicates to others through figureheads. It is mentioned many times in the Bible that Christ desires a relationship with his beloved, which removes any need for figureheads other than Christ.
- I believe God speaks to the hearts of all who listen, and that whatever he tells you can be backed up with scripture. (If it could not be backed by scripture, how could you know if it's really from God and not Satan or your own thoughts?)
- I do not believe that Mary was assumed into heaven.
- I do not believe she has special position in heaven.
- I believe God chose her to bear Christ because He knew she would be faithful to do it.
- I do not believe in praying to the saints. Communication with the dead is forbidden in the Old Testament (I think in Leviticus), no exceptions.
- I do not believe in purgatory. There is no Biblical support that it exists.
- I believe any damage done to a person's saved spirit by sin is dealt with on earth. (For example, if you get drunk, go out driving, and trash your car, all consequences of that action are on you immediately.) Because of that, there is no need for purgatory.
- I believe that Jesus died once and for all for our sins, also negating the need for purgatory. The Bible says he tosses our sins as far as the east is from the west. The distance between east and west cannot be measured.
- I believe that it is faith in Christ that saves you, not belonging to a specific church or denomination.
- I believe that a person's true heart (both in faith and not in faith) is revealed by their actions, not by empty words.
- I believe that worship is a cycle. God demonstrates his love for us when we first demonstrate our love for Him, which in turn makes us want to demonstrate more love for Him, and continues in such a fashion, unless we break the cycle. (I'm using "we" to indicate we as individuals, not we as a collective group.)
That covers most of the basics of my beliefs, I think.